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IFE-ILE Afro-Cuban Dance
Festival
Workshop & Event Descriptions
See the schedule
for dates and locations, or register
to sign up now or get tickets! You may also want to see our instructor
bios.
For Music Workshops (bata drumming, chanting),
see below:
Dance Workshops & Rehearsals (see workshop
descriptions below):
Levels: Workshops are offered at either a beginner level
or intermediate advanced level. To register for an Intermediate/Advanced
class, you must have completed at least two years of Afro-Cuban
dance classes. From beginner to advanced, casual social dancer
to aspiring performers, all of the instructors are hand chosen
to give you the maximum benefit for your time and investment.
Be sure to read the workshop schedule and plan your day accordingly.
Schedules/Timing: Be on time for your workshops! We do
not have a lot of space for changing into dance clothes, so we
recommend you wear your dance clothes (e.g., leggings) underneath
your outfit. You will be able to show up as early as 8:45 a.m.
to warm up. All workshops last an hour and 15 minutes, giving
you 15 minutes between each workshop. After a class is over, you
must exit the classroom ASAP.
Videotaping: No videotaping is allowed during the workshops!
Instructors may give you opportunity to tape at the end, but they
are not required to do so. You are free to record in the halls
after the workshops however.
Locations: All dance workshops take place at the Arts
& Mind Academy, on the terrace facing the entrance of The
Arts & Mind Center. The Arts & Mind Center is located
at 3138 Commodore Plaza, Miami, Florida, in the heart of Coconut
Grove, and 2 blocks from Coco Walk) (Map
& Directions). More details on specific locations will
be posted soon.
Dance Attire/Shoes: Comfortable workout clothes -- leotards,
tights, jogging suits; come ready to break a sweat. Women should
wear wide skirts to wear for most classes, men should bring a
hankerchief for rumba. For most classes you should be barefoot
or wear dance shoes no walking shoes are allowed in
the dance studio.
Dance Workshop
Descriptions:
Also see the instructor bios
...
Afro-Brazilian Orixas
Sacred dances of Candomble, the African-originated Afro-Brazilian
religion, practiced chiefly in Brazil.
Afro-Modern
Dance technique combining African and Afro-Cuban dance movements
with modern technique, and influenced by Graham, Limon, Humphrey.
Arará
From the Fon people and the Arara kingdom of the Dahomean region,
now known as Benin, Arará rhythms, songs and dances were
introduced into eastern Cuba through Haiti, where many of those
rituals and ceremonies are still practiced.
Capoeira
A blend of martial art, game and dance that originated in Brazil,
from the regions known as Bahia, Pernambuco, Rio de Janeiro, Minas
Gerais and São Paulo.
Congo
Congo or Palo traditions come from the Bantú people of Central
Africa (particularly from Congo). The Bantú represent the
majority of African slaves coming into Cuba during the 17th and
early 18th century; later the Yoruba (from Nigeria) became the primary
group brought to Cuba as slaves. Drums and hand rattles are used
in this music, which is based upon communication with ancestral
spirits, the dead, as opposed to the Orishas. The songs and chants,
often in a hybrid combination of Spanish and Bantú words,
play a central role in the rituals of Palo. Music of this tradition
has had a strong influence on popular music forms like Rumba, Son
and Mambo.
Orishas
Sacred African dances -- the root of Cuban popular styles. Dances
for Orishas such as Yemaya, Eleggua, Ochun, Oya ...
Rumba
There are various styles of Afro-Cuban rumba music and dance, but
all have strong influences from African drumming and dance and Spanish/Gitano
poetry, singing and dance. And in all rumba, the clave beat (2-3
or 3-2) plays a very important role. Afro-Cuban rumba is entirely
different than ballroom rumba or the African style of pop music
called rumba. Rumba developed in rural Cuba, and is still danced
in Havana, Mantanzas and other Cuban cities as well as rural areas,
although now it is infused with influences from jazz and hip hop.
- Rumba Columbia
In this fast and energetic style of rumba, with a 6/8 feel,
solo male dancers provoke the drummers to play complex rhythms
that they imitate through their creative and sometimes acrobatic
movements. Men may also compete with other men to display their
agility, strength, confidence and even sense of humor. Columbia
incorporates many movements derived from Congo dances as well
as Spanish flamenco, and more recently dancers have incorporated
breakdancing and hip hop moves. Women are also beginning to dance
Columbia, too.
- Rumba Guaguanco
Rumba Guaguanco is faster than yambu, with more complex rhythms,
and involves flirtatious and sensual movements between a man and
a woman. The woman may both entice and "protect herself"
from the man, who tries to catch the woman offguard with a vacunao
-- tagging her with the flip of a hankerchief or by throwing his
arm, leg or pelvis in the direction of the woman, in a symbolic
attempt at touching or sexually contacting her. When a man attempts
to give a woman a vacunao, she uses her skirt to protect her pelvis
and then whip the sexual energy away from her body. Like all forms
of folkloric rumba, guaguanco is an excellent foundation for popular
dance; it involves a lot of body isolation, postures and movements.
- Rumba Yambu
This is the oldest known style of rumba, sometimes called the
old people's rumba because of its slower beat. It can be danced
alone (especially by women) or by men and women together. Although
male dancers may flirt with female dancers during the dance, they
do not use the vacunao -- the symbolic, sexual "vaccination"
-- used in rumba guaguanco.
Salsa Rueda
Salsa Rueda, more commonly known as Casino de Rueda, is an exhilarating
form of Salsa dancing, which some people call Cuban Square Dancing
because it involves couples exchanging partners. The term Casino
comes from the fact that it started in the 1950s in a Havana social
club called El Casino Deportivo, and was brought to Miami by the
first wave of Cuban exiles. Over the years, Casino has grown not
just in size but also in complexity and style, influenced by disco
and later Hip Hop moves. There are dozens of turns, and each has
a name and most have hand signals. This form of dancing salsa is
popular because of how it connects dancers with each other both
physically and mentally.
Samba
The most popular dance of Brazil, this dance was born in Brazil
but was influenced by the traditions brought by Yoruba, Congo and
other West African peoples brought to Brazil during slavery.
Son (Traditional Cuban
on 2 dance)
Son is derived from Cuba's African and Spanish roots, and is
the predecessor of what is now called salsa. Originally rural music
that developed as an accompaniment to dancing, it became a popular
in Cuba's urban areas in the 20th century. Eventually, it was adapted
to modern instrumentation and larger bands. Traditional Son instrumentation
could include the tres (a type of guitar with three sets of closely
spaced strings), standard guitars and various hand drums and other
percussion instruments. Many sons also include parts for trumpets
and other brass instruments, due to the influence of American jazz.
Son, the dance, starts with the formal, closed embrace of the man
and woman. The couple maintains a very upright frame, with quick
flirtatious and sensual side-to-side movements of the shoulders,
torso and hips accenting the underlying six count rhythm of the
feet. Son is danced off the beat, so the couple moves on the half
beat before one.
Music Workshop Descriptions:
Batá Drumming:
Master batá drummer Ezequiel Torres will lead a group workshop
on batá drumming, assisted by other top Miami batá
players. Batá drums are a set of three double-headed religious
drums: The Iya, Itotele and Okonkolo. Sacred to Yoruba religion
(from the Yoruba people of West Africa, primarily Nigeria and Benin)
and Santeria, they have also been used in secular music such as
salsa and jazz. Ezequiel is an experienced teacher who will help
beginning to advanced students learn or improve body position and
posture, hand-to-hand work, correct tone, key rhythms and group
work. The workshops will include open discussion about traditions
and rhythms. When you register for this class, please let us know
if you will be bringing your own batá or will need to use
one that is provided. We encourage you to bring a batá if
you own or can borrow one.
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